In its latest public letter, Greg Williams, president of Grace Communion International (the current name of the Protestant group that took over and changed the old Worldwide Church of God) had the following:

Lent AND Easter Preparation
January 25, 2023
In my recent trip to France, I engaged in a lively discussion with our leaders. They shared that many of the GCI members are former Catholics, and their view of Lent is based in traditional Catholicism. Based on their past experiences, they view Lent as a works-based practice that is intended for a Christian to establish their personal worthiness. It feels like a backward step into legalism, and a move away from the vicarious atonement of Jesus that alone makes us worthy.
The French leaders went on to express that the phraseology that we have used, “Easter Preparation” is acceptable, and our members can embrace it. For former Catholics, it aligns with our grace-based Christ-centered focus.
In the greater Christian community, Lent is celebrated by Roman Catholics, Anglicans, Eastern Orthodox, Lutherans, Methodists and Presbyterians. The practices in observing Lent and the importance placed on it vary. The conundrum for GCI is that in primarily Protestant-based regions, using Lent as terminology to describe what we call Easter Preparation is acceptable and interchangeable, and therefore it has appeared in some of our GCI publications. Please understand that this is not intended to create confusion, nor is meant to be offensive to any of our former Catholic members (be they in France or any other country with strong Catholic influence).
It is extremely important to know that the GCI worship calendar is informed by GCI theology. …
For our members who have had challenging experiences and carry painful memories associated with Lent, please use the terminology “Easter Preparation.”

Calling Lent, Easter preparation, does not change the fact that both are of pagan origin.

That said, yes, Greg Williams is correct that the GCI worship calendar is based on GCI, not biblical theology. Furthermore, that theology was highly influenced by a Protestant who became an Eastern Orthodox Catholic (see RI’s Hank Hanegraaff, who advised WCG to apostatize, converted to Eastern Orthodoxy)–plus their changes were also influenced by many other Protestants. Additionally, however, the only way for Easter and Christmas to be part of their worship calendar was to accept decisions of Roman Catholics as neither come from the Bible.

Decades ago, I wrote an article blasting a “worship calendar” article that the changed WCG (now GCI) pushed–see Is There “An Annual Worship Calendar” In the Bible? That church was wrong then as well as now.

For more on Lent, Easter, and the Biblical Holy Days and calendar, check out the following:

Is Lent a Christian Holiday? When did it originate? What about Ash Wednesday? If you observe them, do you know why? Here is an old, by somewhat related, article in the Spanish language by Dr. Hoeh: ¿Por Qué Se Observa la Cuaresma? Here is a link to a related sermon: Lent, Ash Wednesday, Carnaval, and Christianity?
Did Early Christians Celebrate Easter? If not, when did this happen? Where did Easter come from? Is Easter supposed to be Passover? What do scholars and the Bible reveal? Here is a link to a related video: Amazing Facts About Easter.
Should You Keep God’s Holy Days or Demonic Holidays? This is a free pdf booklet explaining what the Bible and history shows about God’s Holy Days and popular holidays. Two related sermons would be Which Spring Days should Christians observe? and Fall Holy Days for Christians.
Holy Day Calendar This is a listing of the biblical holy days through 2033, with their Roman calendar dates. They are really hard to observe if you do not know when they occur 🙂 In the Spanish/Español/Castellano language: Calendario de los Días Santos. In Mandarin Chinese: OUeåf/y^v„W#eåÿ Ù‘Ìf/NNýy^v„W#eåeåS†NÎ2013^tó2024^t0.

Now, back to Greg Williams’ letter:

Everything begins and ends with Jesus.

Well, if GCI believed that it would not promote Easter or Lent as Jesus did not

The reality is that GCI is focused on being and appearing to be Protestant to the world.

Its cross-containing logo (see picture at the beginning of this post) was intended to do that.

They certainly did not get that from the Bible or the practices of original Christians (for proof, check out the article What is the Origin of the Cross as a ‘Christian’ Symbol?).

Protestant groups like GCI do not share the biblical hope of salvation.

According to their theology, most of the people who ever lived will not be saved, but will be tormented throughout eternity.

But that is NOT what the Bible teaches (for scriptural details, check out the free online book Universal OFFER of Salvation, Apokatastasis: Can God save the lost in an age to come? Hundreds of scriptures reveal God’s plan of salvation).

The ‘Jesus’ that GCI claims to have its hope in, is just not the “God of salvation” that we in the Continuing Church of God worship.

Here is something from our book, Hope of Salvation: How the Continuing Church of God Differs from Protestantism:

The Bible teaches that all of God’s commandments are righteousness (Psalm 119:172), not something to be set free from.
Notice a statement from a Protestant minister related to a Protestant preacher:
A preacher once said …, pointing to the Ten Commandments hanging on the wall …: “They are an offence to me. Jesus kept them for me. I don’t want to have anything to do with them.” (Murray W. What Is The True Christian Religion? New Age Press, 1947, p. 24)
Yes, Jesus did keep the commandments for He said, “I have kept My Father’s commandments” (John 15:10). The Bible teaches “All Your commandments are faithful” (Psalm 119:86). Yet, God’s Ten Commandments are not an offence to real Christians. Furthermore, Jesus did not say He kept them so others would not need to strive to do so.
Notice that the Apostle Paul wrote:
1 Imitate me, just as I also imitate Christ. (1 Corinthians 11:1)
Like Jesus, the Apostle Paul also kept the commandments (cf. Philippians 3:5-6).
While many Protestants like to make statements such as “It’s all about Jesus,” it is only about their version of Jesus, not actually trying to imitate how He lived.
According to Jesus, it’s actually ‘all about love’ (cf. Matthew 22:37-39; John 13:34-35) and while Jesus is certainly part of that (cf. John 3:16-17, 15:9-17), He also taught that the commandments were aspects of that love (Matthew 22:37-40). While the Apostle Paul specifically taught that love was the purpose of the commandments (1 Timothy 1:5).
Christians imitate Jesus and the Apostle Paul by striving to keep the Ten Commandments. Many Protestants do not understand that. They also do not understand the statement by Peter and the other apostles that God’s Holy Spirit is “given to those who obey Him” (Acts 5:32). Those who say Jesus is Lord, but practice lawlessness, will not be in His Kingdom if they do not truly repent (Matthew 7:21-23).
Those who strive to obey the Ten Commandments are those who properly will acquire the fruits of the Spirit:
22 But the fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, faith, 23 Meekness, self-control; against such things there is no law. 24 But those who are Christ’s have crucified the flesh with its passions and lusts. 25 If we live by the Spirit, we should also be walking by the Spirit. (Galatians 5:22-25)
However, some Protestants teach that it is ‘Pharisaical’ to try to keep the Ten Commandments. Many improperly teach that is why Jesus condemned the Pharisees. Yet, the Pharisees were condemned for their hypocrisy by Jesus because they did not properly keep the Ten Commandments (cf. Matthew 15:3-9; 23:13-29)—not because they actually did.
The view on the law remains one of the differences between many Protestants and the Continuing Church of God today. …
For example, the Apostle Paul wrote and warned:
11 For the grace of God that brings salvation has appeared to all men, 12 teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age, 13 looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ, 14 who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works. (Titus 2:11-14)
1 We then, as workers together with Him also plead with you not to receive the grace of God in vain. (2 Corinthians 6:1)
Christians are to live differently once they have repented, accepted Jesus, and been baptized as they are “not to receive the grace of God in vain.”
Real Christians have repented, been baptized, and received the Holy Spirit (Acts 2:38).
Here is essentially the biblical definition of who is and who is not a real Christian:
9 But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he is not His. (Romans 8:9)
A real Christian has the Spirit of Christ, no one else is a true Christian.
Who receives that Spirit?
Only those who obey are given the Spirit of Christ (Acts 5:32). …
Gospel of the Kingdom
Contrary to what some critics seem to feel, the message of the Continuing Church of God is one of hope for all humankind.
The message of the Bible includes the hope of the resurrection and the promises God made (Acts 26:6-8). It is the gospel, the GOOD NEWS, that God will intervene in world affairs and establish His kingdom on the Earth (Mark 1:14; Acts 20:25; Revelation 11:15):
3 And I heard a loud voice from heaven saying, “Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God. 4 And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.”
5 Then He who sat on the throne said, “Behold, I make all things new.” And He said to me, “Write, for these words are true and faithful.” (Revelation 21:3-5).
The Protestants (in general) and the Continuing Church of God accept this plain teaching from Revelation 21, but tend to understand some of the ramifications of the Gospel of the Kingdom differently.
Lutherans essentially teach that the Gospel is about personal salvation in this age:
Lutherans showed how the Gospel of Jesus Christ is always the vibrant, beating heart of the biblical and historic Christian faith and life. (What Lutherans Teach about The Gospel. Concordia Publishing House, November 23, 2015)
There is no Gospel but the Lutheran Gospel … It’s Still All About Jesus (There is no Gospel but the Lutheran Gospel by Dr. Matthew C. Harrison, president of The Lutheran Church—Missouri Synod. YouTube, uploaded October 2, 2017)
In the Greek New Testament, the noun euangelion (‘gospel’) appears just over seventy times. … The word gospel most simply means ‘good news’. … In examining these texts, we discover that sometimes the word gospel refers broadly to all aspects of the salvation and new life that Jesus gives His people, and sometimes it is used narrowly to refer to what Jesus does for us outside of us. In other words, sometimes the term gospel refers broadly to Jesus’ work of justification and sanctification for and in His people, and sometimes it refers narrowly to Jesus’ work of justification. (Godfrey WR. What Is the Gospel? Ligonier Ministries, April 12, 2019)
Yes, personal salvation for those called in this age is an important part of the gospel—but it is not the only part.
Lutherans repeatedly neglect that the focus of Jesus and His early disciples was on the good news of the Kingdom of God. That message was one that showed that human civilization would be replaced and God’s government implemented. A government based on the laws of God (cf. Isaiah 2:3; Micah 4:2).

Here is a link to our free online book: Hope of Salvation: How the Continuing Church of God Differs from Protestantism.

The truth is that GCI’s religion is not based upon enough on the true Jesus of the Bible. GCI does not understand the true hope. The book, Hope of Salvation: How the Continuing Church of God differs from most Protestants, goes into not only history, but numerous doctrinal truths that Protestants like GCI do not hold to–but instead teach against.

The “consequence” of being Protestant is that most who consider themselves will hear words from Jesus that they will not want to hear (Matthew 7:21-23).

If groups like GCI would actually focus on the word of God and act on it, they would better understand the real hope that Jesus offers.

Anyway, my hope for any still part of GCI is that they will study God’s word, agree to truly live by it, and pray that Jesus would set them free (cf. John 8:32) from Protestant errors and support the most faithful church.

Sermon series related to the free online book above: