Back in 2013, I was able to visit the Temple Institute in Jerusalem (and took the above photograph). While I was somewhat familiar with this group, I had not fully understood certain aspects of its position related to the ‘foundation stone’ and Temple Mount until I watched a presentation there.

Here is something that they put out today, which confirmed what I learned when I was in Jerusalem:

“This stone… shall be a house of G-d!”
(Genesis 28:22)
Kislev 8, 5783/December 2, 2022
What’s in a dream? A lot, according to Torah. Yaakov’s dream of “a ladder set up on the ground and its top reached to heaven; and behold, angels of G-d were ascending and descending upon it. And behold, HaShem was standing over him… “ (Genesis 28:12-13) was the first of a series of dreams that changed the course of history, not only for the children of Avraham, Yitzchak and Yaakov, but for all of humanity. Yaakov’s dream, and those of Yosef, of Pharaoh’s baker and cupbearer, and the twin dreams of Pharaoh himself, all shaped the narrative of the concluding chapters of Genesis, placing Yosef in Egypt as slave, prisoner and viceroy to Pharaoh, setting the stage for the descent of Yosef’s brothers and his father Yaakov into Egypt, and their children’s descent into slavery, just as G-d had foretold Avraham, also in a nighttime vision. …
Yaakov woke up from his dream in terror. He stood and not only remembered his dream in its entirety, he drew conclusions from his dream. He sanctified his dream, placing the stone upon which he had laid his head as a monument, anointing it with oil. And Yaakov took his dream one step further: he vowed to make his dream of a ladder reaching from earth to heaven a reality, building upon the very spot where he dreamed his dream, a house for G-d – a Holy Temple: “Yaakov uttered a vow, saying, ‘If G-d will be with me, and He will guard me on this way, upon which I am going, and He will give me bread to eat and a garment to wear; And if I return in peace to my father’s house, and HaShem will be my G-d; Then this stone, which I have placed as a monument, shall be a house of G-d, and everything that You give me, I will surely tithe to You.'” (ibid 28:20-22)
Two thousand years ago the Holy Temple, the fulfillment of Yaakov’s dream and his vow, was destroyed. And for two thousand years Yaakov’s descendants were in the deep sleep of exile. And then in June, 1967, Yaakov’s children woke up, in the very spot that Yaakov had laid his head – the Temple Mount – the place of the very Holy Temple that Yaakov vowed to HaShem to build! …
The Foundation Stone of the Holy Temple, the stone Yaakov slept upon and dreamed upon; the stone he stood up and anointed, remains in the very place he left it. It is incumbent upon us, Yaakov’s children, to fulfill Yaakov’s pledge to HaShem, to build a house for G-d – a Holy Temple – and to make G-d’s dream come true.

As far as dreams go, god still uses them, but most people will not accept how God really works (see also Does the CCOG have the confirmed signs of Acts 2:17-18?).

As far as God’s Holy Temple goes, since Jesus’ resurrection, this is not something that the Jews can build. In this era, the collective of the true Christian church is the temple of God (see Why is a Jewish Temple in Jerusalem Not Required?).

Now, let me point out that the Temple Institute believes that it must clear the Temple Mount of Islamic structures in order to build its temple:

When will the reconstruction of the Holy Temple Commence?
There are two approaches to answering this question.
One approach is based on the geo-political dynamics of the Temple Mount, and the other approach is based on the desire of the nation of Israel and her fellow nations to rebuild the Holy Temple.
Geo-politically, the Temple Mount has to be cleared of the Dome of the Rock and the mosques which are presently located upon it before the physical rebuilding of the Holy Temple can begin. Many scenarios can be imagined which would accomplish this, the most promising, and not necessarily the most far-fetched, would entail Moslem recognition of the Mount as the intended location for the rebuilt Temple. With the acquiescence of the Moslem world the Moslem structures currently on the Mount would be disassembled and reassembled elsewhere. (http://www.templeinstitute.org/frequently-asked-questions.htm viewed 11/10/13)

Of course, the Muslims are not interested in getting their famous Dome of the Rock and their mosques removed. So, that is not likely, even after a war. That is part of why I have long understood that the Jews would be willing to resume animal sacrifices without the rebuilding of a full Jewish Temple–and that is consistent with the Bible (Ezra 3:6) as well as the position of certain Jewish leaders, such as those in the reconstituted Sanhedrin (see Why is a Jewish Temple in Jerusalem Not Required?) and even some at the Temple Institute.

But the following teaching was not something I fully understood that the Temple Institute had before visiting it:

Our sages teach that the stone under the Dome of the Rock is called the “Foundation Stone,” for it is the very foundation of creation. It is the spiritual center of the world and the starting point of creation; all the prayers of all mankind assemble in this place before ascending on high to G-d. It was here that the Ark of the Covenant was placed within the Holy of Holies.(The “Foundation Stone” of Creation. http://www.templeinstitute.org/ctl_articles_2.htm viewed 11/10/13)
Being the King of the Universe, God could have chosen any location in the universe “to place His name,” “to dwell,” and “to rest His presence.” Where did He chose do to this? Jerusalem, and more precisely, the Temple Mount. (Deuteronomy 12:5, I Kings 8:29 & 11:36, Isaiah 37:16 & 60:13, Ezekiel 43:7, Zechariah 8:3, Joel 4:17, Psalm 32:13) If God is incorporeal and omniscient, why or even how could there be a precise location for His Presence to dwell? Couldn’t Rabbi Nachman have directed his sentiments anywhere, since God is everywhere? Yes, God is everywhere. Yet He chose to manifest Himself more intensely and to associate His Name with one specific place, Jerusalem. And even more precisely, the Temple Mount in Jerusalem.
“In many places, when speaking of the Jerusalem, the Torah calls it, ‘The place that G-d will choose to make His Name dwell there.’ To the extent that we can understand it, this means that G-d associates Himself with this place. This is very difficult for the human mind to comprehend, and indeed, Solomon, the wisest of all men, found it impossible to understand. He thus said to G-d, ‘Behold, the heavens and the heavens of Heaven cannot contain you, how much less this House that I have built’ (1-Kings 8:27). Yet, he knew that G-d had somehow associated Himself with this place, as G-d Himself had proclaimed.” Aryeh Kaplan
The Temple Mount, where God chose to place His Name, is literally the point of creation; the place where the physical realm came into existence. And it is the place where everything we can’t see, i.e. the spiritual world, attaches itself to the physical. It is literally the portal between heaven and the earth. This precise point of creation on the Temple Mount is called the Even Shetiyah, the Foundation Stone.
It appears to me that the primeval point which G-d created out of nothing is what the sages called the foundation stone from where the world was founded.” – Nachmanides, Commentary to the Torah, Genesis 1,1
“When the Holy One, blessed is He, created His world, He created it like an infant born from its mother. For a fetus born from the mother, begins from its navel and expands outward to all four directions so too, the Holy One, blessed is He, began to create the world from the Foundation Stone and from that, the entire world was established.” – Midrash Tanchuma – Pikudei #3
Jacob saw a vision of this primeval point of creation that links heaven and earth. His vision is famously known as “Jacob’s ladder” and is recorded in Genesis 28.
Jacob departed from Beer-sheba and went toward Haran. He encountered the place and spent the night . . . he took from the stones of the place which he arranged around his head, and lay down in that place. And he dreamt, and behold! A ladder was set earthward and its top reached heavenward; and behold! Angels of God were ascending and descending on it . . . Jacob awoke from his sleep and said, “Surely Hashem is present in this place and I did not know! And he became frightened and said, “How awesome is this place! This is none other than the abode of God and this is the gate of the heavens! Jacob arose early in the morning and took the stone that he placed around his head and set it up as a pillar; and poured oil on its top . . . and said this stone which I have set up as a pillar shall become a House of God.
Did you catch that? Even prior to the Temple standing, Jacob called the Temple Mount the “abode of God” and “the gate of the heavens.”…
Yet at the same time what an apt name – the place – as if it is the only place of real significance in the world. Jacob slept at the precise location of the future altar of the Holy Temple. No wonder it was the place where Adam, Cain, Abel, and Noah made sacrifices, according to Pirke de Rabbi Eliezar 31. And it was the place where Abraham bound Isaac to the altar. In fact the 12 stones Jacob gathered around his head before he slept came from the altar Abraham made and bound Isaac upon (A call to remember. August 5, 2013. http://www.templeinstitute.org/a-call-to-remember.htm)
They are placed on the Foundation Stone, the Even Shtiya, of the Temple Mount, the Holy of Holies. We Jews know that upon it, Yitzhak was bound, it was purchased by David from Aravna and over it Solomonn built the First Temple. (Medad Y. A Found(dation) Stone Lost. June 29, 2102; reprinted from Jerusalem Post Blogs. http://www.templeinstitute.org/archive/29-06-12.htm viewed 11/10/13)

So, claiming that this comes from the Bible as well as Jewish tradition, the Temple Institute claims that the stone that Jacob used as a pillar was the foundation for the creation of the world. Because of that, the Muslim structure must be removed from the Temple Mount area so a Jewish temple can be built there.

Here is what the Bible records about Jacob, the stone, and the related dream:

10 Now Jacob went out from Beersheba and went toward Haran. 11 So he came to a certain place and stayed there all night, because the sun had set. And he took one of the stones of that place and put it at his head, and he lay down in that place to sleep. 12 Then he dreamed, and behold, a ladder was set up on the earth, and its top reached to heaven; and there the angels of God were ascending and descending on it.
13 And behold, the Lord stood above it and said: “I am the Lord God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and your descendants. 14 Also your descendants shall be as the dust of the earth; you shall spread abroad to the west and the east, to the north and the south; and in you and in your seed all the families of the earth shall be blessed. 15 Behold, I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have spoken to you.”
16 Then Jacob awoke from his sleep and said, “Surely the Lord is in this place, and I did not know it.” 17 And he was afraid and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven!”
18 Then Jacob rose early in the morning, and took the stone that he had put at his head, set it up as a pillar, and poured oil on top of it. 19 And he called the name of that place Bethel; but the name of that city had been Luz previously. 20 Then Jacob made a vow, saying, “If God will be with me, and keep me in this way that I am going, and give me bread to eat and clothing to put on, 21 so that I come back to my father’s house in peace, then the Lord shall be my God. 22 And this stone which I have set as a pillar shall be God’s house, and of all that You give me I will surely give a tenth to You.” (Genesis 28:10-22)

While that stone may well have been part of the first temple that Solomon built, the Bible does not seem to place the creation importance on this particular stone itself that the Temple Institute places on it. It simply does NOT teach that this same stone was used by Adam, Cain, Abel, and Noah.

Jesus warned that the Jews sometimes relied on their own traditions above the Bible (Mark 7:9-13) and that is what the Temple Institute seems to be doing in some instances (see also The Red Heifer, Jewish Beliefs, and the End of the World; here is a related video The Red Heifer and the End of the World).

That being said, the Temple Institute is preparing to perform animal sacrifices and has given statements showing that it is willing to do them without a new temple being built (only an altar and some implements with a Levite are biblically-required per scripture, and the Temple Institute has basically claimed to have all of that).

The Bible teaches that animal sacrifices will stop (Daniel 9:27; 11:31), which means that they first must start. And irrespective of Jewish traditions about a foundational stone, the Temple Institute and others have indicated a willingness to start the sacrifices when allowed. And that may very well happen after some type of peace deal is confirmed in the Middle East (cf. Daniel 9:27; see also The ‘Peace Deal’ of Daniel 9:27).

The Temple Institute will NOT insist on the Dome of the Rock, etc. to be removed before implementing some type of daily sacrifices.

Now, getting back to the stone itself, there are other legends/traditions as well. Some (Jews and non-Jews) believe that David purchased it based upon the following account from the Bible:

18 And Gad came that day to David and said to him, “Go up, erect an altar to the Lord on the threshing floor of Araunah the Jebusite.” 19 So David, according to the word of Gad, went up as the Lord commanded. 20 Now Araunah looked, and saw the king and his servants coming toward him. So Araunah went out and bowed before the king with his face to the ground.
21 Then Araunah said, “Why has my lord the king come to his servant?”
And David said, “To buy the threshing floor from you, to build an altar to the Lord, that the plague may be withdrawn from the people.”
22 Now Araunah said to David, “Let my lord the king take and offer up whatever seems good to him. Look, here are oxen for burnt sacrifice, and threshing implements and the yokes of the oxen for wood. 23 All these, O king, Araunah has given to the king.”
And Araunah said to the king, “May the Lord your God accept you.”
24 Then the king said to Araunah, “No, but I will surely buy it from you for a price; nor will I offer burnt offerings to the Lord my God with that which costs me nothing.” So David bought the threshing floor and the oxen for fifty shekels of silver. 25 And David built there an altar to the Lord, and offered burnt offerings and peace offerings. So the Lord heeded the prayers for the land, and the plague was withdrawn from Israel. (2 Samuel 24:18-25)

Since this is a place that David sacrificed, if the stone was there, David could have purchased it.

While the Temple Institute seems to believe that the stone is below ground in the Temple Mount area, others have other views. Notice the following:

The Stone of Scone, more commonly known as the Stone of Destiny or the Coronation Stone (though the former name sometimes refers to Lia Fáil) is a block of sandstone historically kept at the now-ruined abbey in Scone, near Perth. It is also known as Jacob’s Pillow Stone, Jacob’s Pillar Stone and as the Tanist Stone.
Traditionally, it is supposed to be the stone which Jacob used as a pillow. It was originally supposed to have been used as the Coronation Stone of the early Dalriada Scots when they lived in Ireland…
In 1996 the British Government decided that the Stone should be kept in Scotland when not in use at coronations, and on November 15, 1996, after a handover ceremony at the Border between representatives of the Home Office and of the Scottish Office, it was returned to Scotland and transported to Edinburgh Castle where it remains…
In the story of the threshing floor of Arvana, the story of the dedication of Jerusalem in the days of David, as it is told in the book of Divrei Hayamim (Chronicles), we find a verse that has no parallel in chapter 24 of Shmuel II, which is the original source for the compiler of Divrei Hayamim: “And David said: This is the house of God and this is the sacrificial altar for Israel” (Divrei Hayamim I 22:1). The phraseology is very similar to that of Jacob in the story of the ladder (“This is none other than the house of the Lord and this is the gate of heaven” [verse 17]), and it seems that this is an attempt to identify various places of ceremonial significance, Beit-El and Jerusalem, as one place. (Palgren H. Stone of Scone – Stone of Destiny – Jacob’s Pillow/Pillar Stone – BabyLon(don) & Rennes Le Chateau. October 1, 2005. http://www.redicecreations.com/winterwonderland/stoneofscone.html viewed 11/10/13)
We have seen a late work on prophecy gravely affirming that the Prophet Jeremiah died in Ireland, having been forced hither by the wandering sons of Ephraim. One of the few unquestionable facts connected with early Irish history, is the intercourse between Ireland and the Phoenicians, through Spain. The Israelitish settlers, according to the tradition, carried with them Jacob’s pillow or pillar, known as the Lia Fail or Stone of Destiny, which secured a perpetual monarchy to the people so happy as to possess it. This stone, at the crowning of the first king of the Scots in Scotland, was borrowed… (The Christian remembrancer; or, The Churchman’s Biblical, ecclesiastical & literary miscellany. 1864. Original from Oxford University, Digitized, Oct 5, 2006, p. 2).

I have seen what is supposed to be the above stone (it was in England when I saw it in 1992, but was moved to Scotland). Historically, many COG groups that had leaders in the old Worldwide Church of God, have tended to believe that Jacob’s stone is the Stone of Destiny that is currently in Scotland (but there is controversy–some believe the real stone is lost/hidden and a replacement is what is now in Scotland).

Other stones that may have had biblical usage may, however, very well have been part of the first or second temples in Jerusalem.

Some stones from the second temple were believed to be moved to build what seems to have been the first Christian church building in Jerusalem (see Church of God on Jerusalem’s Western Hill). While this building might relate to one that the Man of Sin of 2 Thessalonians 2 may end up in, it would not yet seem to be a place that animal sacrifices would begin in–especially since the Temple Institute has another location in mind. That being said, because of traditions that this building is above the tomb of David and the ark of the covenant (many discount that, but others agree, see also Church of God on Jerusalem’s Western Hill), if additional archaeological evidence surfaces to support this (or some other location related to David, the ark of the covenant, or the temple), groups like the Temple Institute may change their location ideas.

Be that as it may, since the Bible teaches that animal sacrifices will stop (Daniel 9:27; 11:31), they must first resume. And currently, because of the majority Jewish view, this most likely is in the Temple Mount area (though there are other possible locations). This resumption of animal sacrifices is something that the Temple Institute may well be involved in–and they mainly only need permission from Israeli authorities to do so. One person there reported to one of our sons that this could be done within hours of getting permission.

And getting that permission is not impossible. Though it may well take a war, peace deal, and/or political gridlock for that to happen. But it will come to pass as the Bible teaches.

Related to one factor that may be involved, the Continuing Church of God (CCOG) put together the following Bible News Prophecy video on our Bible News Prophecy YouTube channel:

5 Red Heifers and Year 5783?
The Temple Institute announced that “5 perfect, unblemished red heifers arrived in Israel from the USA” on September 15, 2022.. Chanan Kupietzky, an Orthodox Jewish teacher, pointed out that last year was 5781 in the Jewish calendar, pointing to the year these red heifers were conceived, 5782 is when they were to arrive in Israel, and that the year beginning sunset September 25, 2022 is supposedly 5783, which is supposed to be the year of red heifer redemption. Is that the correct year anno mundi (year of the earth) or is 5989 to 5992 more in line with history? What about the claimed Shemitah year? Might the appearance of a proper red heifer encourage the Sanhedrin to begin regular animal sacrifices? Might political considerations result in the resumption of animal sacrifices? Does the Bible show that animal sacrifices in Israel will be stopped? Does possibly having a red heifer mean that a massive Jewish temple is about to be rebuilt in Jerusalem? Do Christians need the sacrifice of Jesus or the blood of a red heifer to be purified? How close do we seem to be for Daniel 9:27b to be fulfilled?

Here is a link to our video: 5 Red Heifers and Year 5783?

We are getting closer to the time when Daniel 9:7 and 11:31 are to be fulfilled.

Furthermore, because the Temple Institute now has some red heifers that might meet their criteria for “cleansing,” it may be that getting such permission will be fairly soon.

However, while sacrifices will resume, neither the Bible, Jewish tradition, nor even the Temple Institute require that some massive Jewish temple first be built.

Related Items:

Red Heifers And The 5783rd Year

Red Heifers and the Fate of the World

God’s Temple in Prophecy

The Temple, Prophecy, and the Work

Does the 'Cenacle' deal have prophetic ramifications?

Daniel 9:27 and the Start of the Great Tribulation

Jerusalem To be divided and eliminated

God's and Satan's Plan for Jerusalem

Who is the 'Man of Sin'?

The Man of Sin will deceive most ‘Christians’

Continuing Church of God