My article titled, CG7-D: Church of God, (Seventh Day): History and Teachings, has the following:

What the Bible Says About the Sardis Church
Here is what Jesus said in Revelation 3:1-6:
“And to the angel of the church in Sardis write, ‘These things says He who has the seven Spirits of God and the seven stars: “I know your works, that you have a name that you are alive, but you are dead. Be watchful, and strengthen the things which remain, that are ready to die, for I have not found your works perfect before God. Remember therefore how you have received and heard; hold fast and repent. Therefore if you will not watch, I will come upon you as a thief, and you will not know what hour I will come upon you. You have a few names even in Sardis who have not defiled their garments; and they shall walk with Me in white, for they are worthy. He who overcomes shall be clothed in white garments, and I will not blot out his name from the Book of Life; but I will confess his name before My Father and before His angels. He who has an ear, let him hear what the Spirit says to the churches.” ‘
Jesus seems to be warning Sardis to know its history, stop changing doctrine, and pay attention to prophecy.
With its intentional lack of knowledge on church eras/history (see CG7-D Admits Change, But Sardis A Joke?), its doctrinal changes, Sabbath compromising, and its lack of prophetic understanding, it really does seem to me that no other group throughout recent history fits Jesus’ description of the Sardis church more than CG7-D and apparently CG7-Salem.
Additionally, fewer and fewer are likely to be true Christians. The Apostle Paul taught:
2 For you yourselves know perfectly that the day of the Lord so comes as a thief in the night. 3 For when they say, “Peace and safety!” then sudden destruction comes upon them, as labor pains upon a pregnant woman. And they shall not escape. 4 But you, brethren, are not in darkness, so that this Day should overtake you as a thief. 5 You are all sons of light and sons of the day. We are not of the night nor of darkness. 6 Therefore let us not sleep, as others do, but let us watch and be sober. (1 Thessalonians 5:2-7)
CG7-D says so much prophecy is in the past that it will be overtaken like by a thief in darkness. CG7-D does NOT advocating watching for many prophetic events as it teaches that they are past.
CG7-D has claimed in the past that its size proves that it is not Sardis. And CG7-D is quite large by COG standards. At the home page of its website, CG7-Denver’s Whaid Rose reported:
The General Conference, Church of God (Seventh Day), is a family of more than 200 local congregations scattered across the United States and Canada. Through its International Ministerial Congress, the Church of God (Seventh Day) is a global church, connecting 300,000 members around the world.. (http://www.cog7.org/ viewed 04/03/12)
CG7-D seems to be connecting 300,000 brethren to error.
In the past several years, CG7-D has been making it clearer and clearer that it does not understand end time prophecy. And it is teaching this in such a manner as to likely mislead most of its claimed 300,000 brethren. They apparently will be overtaken as with a thief in the night. They seem determined to ignore the warnings to the Sardis Church.
What A CG7 Member Said About What Seems to be Happening There
The Nov-Dec 2005 issue of Giving & Sharing’s Church of God News had this piece from a CG7-D member:
There have been apostate groups and individuals within CG7 for the past 20 years that have lost their conviction about the Sabbath, but most have left the Church. One of the most recent was just a few years ago in which a California congregation split, with the Sunday leaning group finally dissolving and joining local Sunday Churches.What has changed on an official basis within CG7, is the teaching today that Sabbath is only a secondary issue or as they like to say, a “distinctive” that has no bearing on the core beliefs of Christianity. In that kind of environment, I expect we will see many more such apostate groups forming within the Church, and whether they continue to leave or finally organize within the Church is a serious question.
My own prediction is that in the end time, most Sabbatarian Churches will buckle under severe pressure from both inside and outside forces, and allow a mixture of Sunday and Sabbath observing congregations within their midst, to avoid persecution and censure by dictatorial governments that will soon return to the Western world in a time of great crisis. That is when Revelation 18:4 will come into play in a special way, to separate the goats from the sheep, and who will escape the final end time plagues and who will not.
It may be of interest to note, that the joint keeping of the Sabbath and Sunday apparently began in Rome and was documented to have occurred as late as the 4-5th century. But I suspect that the actual Sabbath will be legislated against by the Beast power to not allow for this joint observation.

That said, I received the following from a CG-D7 member who read that and asked that I do not include his name:

Your comments on the slippage from doctrine really caught me and the section “What A CG7 Member Said …” was very true but now out of date.
The church appears to have been slowly taken over by liberals and in the past 6 months doctrine has really begun to shift. The church has an open doctrine, which sounds like a good idea – as our understanding improves we adjust doctrine. But it also opens the door for evil people to bring in bad doctrine.
Open doctrine for the CoG7 as an organization has come to mean, believe whatever you want, at the individual level. Coupled with a liberal view that despises whatever it calls legalism, focuses on outreach and largely ignores doctrine, this is to be expected.
As part of the liberalism, CoG7 is trying to make itself more acceptable and thus to appear more like traditional churches. The official position has not changed but the stance on Easter and Christmas is softening in an attempt to welcome people into the church on those days.
The Sabbath is the biggest casualty. I wasn’t there to see it but it appears the church has not taught what the Sabbath is or how it should be observed in a long time. As a result, people do whatever they want. The only element that remains somewhat common is not doing your employment job on the Sabbath.
That’s the current state of observance but a recent Bible Study lesson from CoG7 (BA Press) teaches a Sabbath that has no keeping and instead has an observance (celebration) that consists entirely of going to church on the Sabbath (“celebrate” is a liberal word meaning “go to church”).

Now, it is not my experience that CG7 is doing away with the Sabbath. Notice also something from its July-August 2019 Bible Advocate:

Sabbath observance, then, is not an elective God leaves for us to decide; His will has been made known from creation to Christ. (Overman J. Questions & Answers. Bible Advocate, p. 11)

My experience is, however, that CG7 is open to allowing many doctrinal ideas, including many that I do not believe are COG. Plus it is a fact that many within it have drifted away from the truth in various ways. Many do not realize this, but some in Sardis did keep the biblical holy days–and that is something CG7 does not endorse (though will often tolerate).

For example, in 2017, Whaid Rose, a former president of the CG7-Denver, had the following in an issue of CG7-Denver’s Bible Advocate magazine:

The Reformation’s Brightest Light

By Whaid Rose
What’s the story of the Reformation’s main man? Born to Christian parents in Germany in 1483, he was reared under strict discipline. But inner peace eluded Luther as he grew older; he struggled to know freedom from sin and assurance of salvation. Keeping his promise to become a monk if spared from a life-threatening thunderstorm, he joined the Augustinian Order and devoted himself to a rigid monastic lifestyle. But this only deepened his anxiety and despair.
Luther’s transformation began when, as head of the theology department at the University of Wittenberg, he began a serious study of Romans. Suffice it to say, he discovered justification by faith (1:17) — God’s sovereign act whereby He declares us “not guilty” and places us in right standing with Himself, on the basis of Jesus’ atoning sacrifice. Luther’s life was suddenly and forever unshackled.
As a result, Luther became increasingly unsettled by the unbiblical practices of the Roman Catholic Church, which led him to nail his 95 Theses to the door of the Castle Church on October 31, 1517. These were merely questions and propositions for debate. But thanks to zealous university students and Guttenberg’s new invention, Luther’s theses were soon spread all over Germany, sparking a firestorm. When his books were burned in Rome, he appealed to the emperor for a hearing. It was granted, bringing us to the showdown at the Imperial Diet (assembly) in Worms, 1521. Asked if willing to recant, Luther begged time to think it over and spent the night in agonizing prayer.
It’s believed that Psalm 46, the biblical framework for Luther’s signature hymn, “A Mighty Fortress is Our God,” was before him that night. As Luther stood before the assembly the following day, his inquisitor demanded a final answer, prompting his now famous response: “I consider myself convicted by the testimony of Holy Scripture, which is my basis; my conscience is captive to the Word of God. Thus I cannot and will not recant, because acting against one’s conscience is neither safe nor sound. God help me.”
This is Christiandom’s finest hour.
The landscape of Christianity was forever changed. Five hundred years later, we still need Luther. His inner struggles encourage us; we’re not alone. His humble circumstances remind us that God uses ordinary people, that one person can make a difference. His discovery in Romans urges us to return to Scripture and get the gospel right. His conviction and courage embolden us to take our stand, to seek a new Reformation.
An old Bohemian psalter features a picture of Wycliffe striking the spark, Huss kindling the coals, and Luther brandishing the flame — an accurate depiction of Luther’s role in the Protestant Reformation. Among Reformation lights, Luther shines brightest. Yet we celebrate his legacy, not so much because he was a religious hero but because he points us beyond himself to the God who alone re – deems us in Christ — by faith alone.

This is horrific and seems to be supportive of the ecumenical agenda that many these days advocate.

The true Church of God is NOT Protestant, nor does it trace itself through the Protestant reformation (for many details, read the free online book Hope of Salvation: How the Continuing Church of God Differs from Protestantism and/or Continuing History of the Church of God).

While I have had positive interactions with former CG7 presidents Robert Coulter and Calvin Burrell, as well as its current president Loren Stacey, former president Whaid Rose is another matter.

Whaid Rose clearly has not shown himself to be among the “few names even in Sardis who have not defiled their garments” (Revelation 3:4) (God will be the judge of him and the others).

All should realize:

Martin Luther was never a Christian.
His psaltery statements were NOT “Christendom’s finest hour.”
He did not truly respect the Bible.
We certainly do not need another person like him today.
Martin Luther intentionally mistranslated the Bible for it to say “faith alone” the way he advocated it.

Martin Luther did not stand up for the truth. He endorsed his views above the Bible (see also Sola Scriptura or Prima Luther: What Did Martin Luther Actually Teach about the Bible?).

Martin Luther wrote many things that a real Christian would never have written, such as the following:

My heart is fuller of these thoughts than my tongue can tell. I have come to the conclusion that the Jews will always curse and blaspheme God as all the prophets have predicted. He who neither reads nor understands this, as yet knows no theology, in my opinion. And so I presume the men of Cologne cannot understand the Scripture, because it is necessary that such things take place to fulfill prophecy. If they are trying to stop the Jews blaspheming, they are working to prove the Bible and God liars (“Martin Luther’s to George Spalatin,” from Luther’s Correspondence and Other Contemporan, Letters, trans. by P. Smith (1913), Vol. 1, pp. 28-29).

Furthermore he wrote:

I had made up my mind to write no more either about the Jews or against them. But since I learned that those miserable and accursed people do not cease to lure to themselves even us, that is, the Christians, I have published this little book, so that I might be found among those who opposed such poisonous activities of the Jews and who warned the Christians to be on their guard against them…They are so blind and stupid that they see neither the words found in Genesis 17 nor the whole of Scripture, which mightily and explicitly condemns this lie…They are real liars and bloodhounds who have not only continually perverted and falsified all of Scripture with their mendacious glosses from the beginning until the present day. Their heart’s most ardent sighing and yearning and hoping is set on the day on which they can deal with us Gentiles as they did with the Gentiles in Persia at the time of Esther…The worse a Jew is, the more arrogant he is, solely because he is a Jew — that is, a person descended from Abraham’s seed, circumcised, and under the law of Moses. David and other pious Jews were not as conceited as the present-day, incorrigible Jews…I wanted to present this to us Germans so that we might see what rascals the blind Jews are and how powerfully the truth of God in our midst stands with us and against them (Medieval Sourcebook: Martin Luther (1483-1546): On the Jews and Their Lies, 1543)

Martin Luther advised his followers:

…to burn down Jewish schools and synagogues, and to throw pitch and sulphur into the flames; to destroy their homes; to confiscate their ready money in gold and silver; to take from them their sacred books, even the whole Bible; and if that did not help matters, to hunt them of the country like mad dogs (Luther’s Works, vol. Xx, pp. 2230-2632 as quoted in Stoddard JL. Rebuilding a Lost Faith, 1922, p.99).
Accordingly, it must and dare not be considered a trifling matter but a most serious one to seek counsel against this and to save our souls from the Jews, that is, from the devil and from eternal death. My advice, as I said earlier, is: First, that their synagogues be burned down, and that all who are able toss in sulphur and pitch (Martin Luther (1483-1546): On the Jews and Their Lies, 1543 as quoted from Luther’s Works, Volume 47: The Christian in Society IV, (Philadelphia: Fortress Press, 1971). pp 268293).

Advocating persecution, murder, and theft is not something a real Christian leader would do–yet Martin Luther did that and more.

Does that mean that everything Martin Luther did was bad?

No.

But he is not an example to emulate.

CG7-D should resist the pull of Protestantism and hold fast to the truth.

Let me also add here that CG7-Denver, somewhat officially, has become basically preterist, which means that they believe most of the prophecies in the Book of Revelation, for example, have been fulfilled (see also The Dangerous Rise of Preterists). That is not the case–hence like the Laodicean churches, CG7 will not know when the Great Tribulation will begin until it is too late.

That being said, my experience with CG7-affiliates in Africa and South America has been that some are open to at least parts of the truth. And we have many in the Continuing Church of God who once considered themselves part of the Seventh Day Church of God.

CG7-Denver needs to heed the words of Jesus, “Be watchful, and strengthen the things which remain, that are ready to die, for I have not found your works perfect before God” (Revelation 3:2).

Article with related written items and videos: CG7 member complains about loss of doctrine

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